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Aspect of indigenous religions that exists in traditional mainstream religion

This includes people, cultures, languages, or species of plants or animals. The Aborigines of Australia, for example, are an indigenous people, in contrast to the European settlers who arrived on the continent long after.

Similarly, American Indians are the indigenous peoples of North America. A synonym often used for indigenous is "native," but the word native in connection with peoples and their cultures is potentially offensive. It could be considered a stereotype, suggesting that they are primitive or backward. Scholars those who research and study a subject in-depth often distinguish between two types of indigenous religions.

One type has been practiced by tribes of people that have lived in the same region of the world for perhaps thousands of years. These religions would be indigenous to that region of the world. The other type includes indigenous religions that were carried by people to other regions of the world. People continue to practice those religions, often in combination with more dominant religions such as Christianity, but they are not indigenous to their new homes. These religions are formed from a synthesis, or combination, of indigenous and nonindigenous beliefs.

Examples of synthetic religions can be found in the Caribbean. During the time of the slave trade, Africans were transported to these regions, bringing their religious beliefs with them. At the same time, Spanish colonists and slave merchants carried Catholicism to the New World, where it became the dominant religion.

The interaction between African religions and Christianity gave rise to at least two new religions: Strictly speaking, these religions are not "indigenous" to either Cuba or Haiti, but they have many of the characteristics of an indigenous religion and are based on indigenous practices in Africa.

An indigenous religion of Tibet. The "Evil-Minded," the evil spirit of the Iroquois nation. The Great Spirit of the Iroquois nation. The Invisible Agents, or lesser spirits, of the Iroquois. A word that describes a people, culture, or religion that is native to a particular geographical region. The "way of the saints"; an African-based religion practiced primarily in Cuba and other Central and South American countries. A priestlike person in an indigenous religion who is thought to have special powers to communicate with the spirit world; often used as a synonym for a traditional healer.

A term used generally to refer to indigenous religions that believe aspect of indigenous religions that exists in traditional mainstream religion an unseen spirit world that influences human affairs. That which is beyond the observable world, including things relating to God or spirits. An African-based religion practiced primarily in Haiti and in other Central and South American countries. An uninitiated practitioner of Vodou. The world's motivating force for the Sioux.

The incomprehensibility of life and death for the Sioux. The number of indigenous religions in the world, as well as the number of their practitioners, is nearly impossible to calculate. Even asking the question "How many? The reality is that indigenous religions, rather than being formal institutions, tend to be an undefined part of everyday life.

Many indigenous cultures do not even have a word for "religion. The best estimate of the number of practitioners of indigenous religious beliefs is about 300 million.

Indigenous Religions

If that figure is accurate, it would make this group, taken together, the seventh-largest religious group in the world. In all likelihood, however, this number is inexact, in part because the lines between indigenous and imported religions are not always distinct.

In Tibet, many people who are officially Buddhist continue to practice the folk religion called Bon. A folk religion is a system of beliefs shared by the common population. In Africa many people practice a blend of indigenous religious beliefs and more widespread religions, such as Christianity and Islam. When asked, these people very often identify themselves as Christians or Muslims or Buddhists, though they continue to practice indigenous beliefs. Characteristics of indigenous religions While the world's indigenous religions show remarkable variety, they also tend to show important similarities.

These similarities appear not in the specifics of the belief system but rather in its overall nature. Some features that characterize indigenous religions include the following: An indigenous religious group tends to live within a specific bioregion, or a region with a relatively uniform environment and ecology mountain, desert, rainforest, or plains.

Because of characteristics of this environment for example, a short growing season in mountainous regions, drought in a desert, heavy rains in a rainforest region, and so onindigenous religions develop explanations of the world and its origins based on the characteristics of their region. Most such religions have strong ecological beliefs as people try to live in harmony with the natural order.

Indigenous religions rarely have written sacred texts. Rather, their beliefs focus on dances, costumes, masks, ritual traditions, and sacred artifacts material objects.

These practices are part of a people's cultural identity and help them forge a sense of connection with their world. Indigenous religions transmit wisdom, cultural values, and history, not through formal education but through myths, storytelling, drama, and art.

  • Their function was to help the Sioux make sense of the world;
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They tend not to rely on silent meditation or individualized experiences but on ritual activities that bind people to the community. Many of these rituals mark important occasions, such as planting or gathering a harvest. Yet in many indigenous religious traditions, people seek wisdom of their own through vision quests and similar private rituals. Some religions rely on hallucinogenic substances mind-altering drugsas well as chanting and ritual, to create a trancelike state in which they can experience the spiritual.

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  • The general term used for practitioners of Vodou is vodouisants.

Indigenous religions are not bound by formal theologies. They tend to evolve and change as the conditions of life change. Sometimes the term traditional is used to refer to these religions. Many modern religious scholars, however, avoid this word because it suggests something old and unchanging rather than something living and adaptable.

Most indigenous religions believe in some sort of great spirit, a god, whether male or female, who created the world and is responsible for the way the world works. Some believe in multiple gods. Such religions also tend to believe that the natural world is full of spirits who control such things as the weather, the harvest, the success of a hunt, and illness.

Shamans and diviners are believed to be able to read the signs of the natural order, communicate with the spirits, and understand the future and the will of the god or gods. Shamans are priests or priestesses who have strong connections to the spiritual world and use that connection to help others.

Diviners are people who can read signs in nature to determine things such as the location of scarce water or future events. African indigenous religions In many fundamental ways, African indigenous religions are little different from many of the world's more dominant religions.

They believe in the concept of God and the supernatural.

  1. Thus, they cannot be united in harmony.
  2. Buddhism was regarded as the religion that dealt with otherworldly concerns.
  3. The god of war, battles, metal, roads, agriculture, and justice.
  4. They have no fixed set of teachings and readily absorb the beliefs of other religious systems. Bon was once a flourishing religion in Tibet.

The supernatural is anything that is beyond what is observable, including things relating to God or spirits. This belief is part of their everyday lived experience. As they go about their daily activities hunting, farming, traveling, giving birth, working, treating illness and injury, getting married, and burying the deadthey remain aware of the presence of the supernatural and its effect on the success or failure of their activities and on their relationships with the community.

  • Such a person is called an "ab'orisha;
  • Adapted versions available at "Exploring Africa," http;
  • Each branch dominates in different regions of the country;
  • Bon was once a flourishing religion in Tibet;
  • Cosmologies, or oral narrative stories, transmit the worldview values of the people and describe the web of human activities within the powerful spirit world of the local bioregion.

African indigenous religions provide people with a way of seeing the world and of understanding their place in it.

Like Judaism or Islam, these religions give people a system of values, beliefs, and attitudes from the time they are children. An outsider could adopt the religion of an African culture only to the extent that he or she could come to see the world in the same way that the culture does. The religions also promote a system of morality values and good behavior.

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Such a moral code may not be as formalized as Jewish law as it is developed in the Torah one of Judaism's sacred textsfor example, but all children grow up learning right from wrong. This knowledge of right from wrong becomes part of the world view of members of the group. As in other religions, African indigenous religions recognize the importance of ritual, which is a way of carrying out a ceremony or event.

These rituals are often associated with important events, such as planting or harvesting crops, as well as with birth, marriage, and death. These rituals are important because they serve as a way of binding the members of the community to one another, in much the same way that Jews or Muslims find a sense of community in attending worship services at temples or mosques. The supernatural world Most African indigenous religions believe in a supreme God. The names of the supreme God are many and differ with the many language groups of Africa.

God is seen as the creator of all things who sustains maintainsprovides for, and protects creation with both justice and mercy. God rules over the universe. He or She is all-knowing and all-powerful. African indigenous religions believe that it is not possible for human beings to know God directly.

Oral Traditions of Indigenous Religions

God is often seen as a parent: In contrast to the major monotheistic believing in one god religions, African indigenous religions tend to believe that God, after creating the world, withdrew and is not involved in the day-to-day affairs of humans.

That task is left to a group of lesser spirits. These spirits are similar to the angels and demons of Christianity, Islam, and Judaism. They communicate directly with people and act as intermediaries between God and humans. About Indigenous Religions Belief. Indigenous religions have a strong connection to nature and have worship practices that bring the community together. They usually do not have any formal teachings, but seek to live in harmony with nature.

Indigenous Religion

There are about 300 million followers of indigenous religions, though they may also practice other faiths. There is no symbol that represents all indigenous religions. They each may have objects special to their beliefs. For instance, the Sioux hold the hoop, or circle, as a sacred symbol of unity. Indigenous worship is primarily nature-based, with ceremonies using objects from nature or occurring outdoors. Dress for worship may vary across indigenous religions, but often there are no requirements.

Written texts are a distinct non-feature in indigenous religions.